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Physician to the court of Lahore from 1829 to
1849 and known to his Sikh contemporaries as Martin Sahib, was a
Transylvanian born at Kronstadt in 1795. He combined with his medical
knowledge an ardent spirit of enquiry and adventure. He had a great
fascination for the East. He left his home in 1815, and wandering
through Europe, Russia, Turkey, Syria and Jerusalem, reached Cairo,
where he joined the Turkish military medical service.
In 1822, he heard about an outbreak of plague
in Syria and resigned his post to study the disease in which he
became a specialist. He set up practice in Damascus, but moved on
again after a few years and arrived at Baghdad where he was employed
by the Pasha as his personal physician, with the additional charge
of a local hospital. Having heard, from a travelling merchant, of
Maharaja Ranjit Singh's generosity and the welcome the Europeans
met with at his court, Honigberger decided to proceed to the Sikh
capital. He set out in the winter of 1829 and reached Lahore in
four months' time.
Ranjit Singh was out on a military expedition
when Honigberger arrived at Lahore and did not return until the
rainy season. During the interval, Honigberger established his reputation
as a physician. The first patient he attended, and successfully
treated, was Achilles, adopted son of General Allard, who had long
been suffering from a fistula on the spine. He also journeyed to
Kashmir, where he cured Raja Suchet Singh of a chronic disease.
In 1833, Honigberger suddenly became homesick
and made up his mind to go back to Transylvania. Ranjit Singh had
developed such a liking for him that he was loath to let him go.
He raised his salary and even offered him governorship of a province.
"But such was my longing to depart," writes Honigberger
in his book, Thirty-five Years in the East, "that not even
the Raja's Koh-i-Noor, valued at Rs 500,000 would have tempted me
to remain."
Travelling overland, he passed through Afghanistan,
Central Asia and Russia, and finally reached his home in 1834, after
an absence abroad of almost twenty years. But he stayed there only
for six months before embarking on his travels again. After visiting
several European countries, he arrived at Constantinople. During
this journey, he had met in Paris Dr Hahnemann, the father of homoeopathy.
He became deeply interested in the new system of medicine, and practised
it at Constantinople from 1836 to 1838.
In 1838, on hearing, from Ventura, that Ranjit
Singh was critically ill and desired him to return to Lahore, Honigberger
abandoned his practice, went to meet Ventura at Alexandria, and
returned with him to Lahore via Bombay. Here his old offices were
restored to him. His immediate concern was the fast failing health
of the Maharaja, who was almost paralyzed and had lost his speech.
A mixture prepared by Honigberger enabled the ailing monarch to
sit up and speak, and he continued to attend on him.
A newsletter, Punjab Akhbar, dated 6 June 1939,
states: "He (Ranjit Singh) complained
to the physicians that he felt very weak and uncomfortable in consequence
of his using the talc powder but that he liked the drug brought
to him by Ruttun Singh Gudvaee last night from Doctor Martin....
Doctor Martin was ordered to give some effectual medicine like the
drug he had given..." But no medicine could save the
Maharaja who died on 27 June 1839.
Honigberger had since married a Kashmiri woman.
He continued to stay in Lahore and witnessed many of the tragic
scenes such as the death of Kanvar Nau Nihal Singh and the assassination
of Maharaja Sher Singh. He was dismissed by Pandit Jalla but was
re-employed after the latter's death. He continued in service even
after the lapse of Sikh sovereignty and was in charge of gaol and
the asylum for lunatics which he had himself founded. But he soon
fell out with his British superior, Dr McGregor, and resigned. The
British government, however, granted him a pension of Rs 500 per
month, payable in Europe, and he retired to Hungary with his two
children, who during his service in Lahore were sent to school at
Mussoorie. He died in 1865.
Honigberger's memoirs, published in London in
1852 under the title Thirty-five Years in the East, contain in addition
to a record of his life, adventures and experiences, much valuable
information about historical events as well as about life, manners
and customs in the Punjab of his days. His primary interest, however,
was his profession. He gives in his memoirs a comprehensive medical
vocabulary, profusely illustrated by drawings of medical plants,
and details of diseases and their remedies in homoeopathic, allopathic,
Ayurvedic and Unani systems of medicine. Homatopathy claimed his
first love.
Thirty-Five Years In The East
with its long sub-title, "Adventures, Discoveries, Experiments,
and Historical Sketches, relating to the Punjab and Cashmere ; in
connection with Medicine, Botany, Pharmacy, & C., together with
an original Materia Medica ; and a Medical Vocabulary, in four European
and five Eastern Languages," by John Martin Honigberger
(1795-1865), physician to the Sikh court from 1829 to 1849, was
published in London in 1852. It contains, besides the author's memorabilia,
interesting information about the Sikh rulers and their Court as
well as about various diseases and their remedies in allopathy,
homoeopathy, Ayurvedic and Onani medical systems. Divided into two
volumes bound in one, it covers events up to 1846. The first volume
contains, in addition to historical information, lively vignettes
of Punjabi life, manners and customs ; the second which primarily
deals with medicine and surgery also narrates certain contemporary
events. The book includes drawings of the
members of the Sikh royal family as well as of the important courtiers.
Horrigberger's account is valuable as
a historical document for two reasons: he has a matter-of-fact style
and is objective in his narration. Second, being deeply devoted
to his profession, he has little interest in politics. He presents
the historical and social situations without prejudice and partiality.
For example, he does not allow his personal friendship with Avitabile
to affect his objectivity while portraying the man's character.
He frankly remarks that Avitabile "exercised
his sway in a most arbitrary manner... The pleasure which he took
in seeing people hung by dozens must be attributed to his brain."
He acknowledges that "Ranjit Singh was a man whose talents
and prudence had acquired for him a great reputation, whose memory
is honoured and whose name will long occupy a glorious place in
the history." Yet, he does
not forbear from referring to some of his personal weaknesses.
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