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Was born in a Sikh
family of Vandar, a village in Faridkot district of the Punjab.
He had a sensitive ear for music from his early childhood. His father,
a pious Sikh himself, apprenticed him for religious instruction
to the mahant or custodian of Gurusar (Mehraj), a historical shrine
about 25 km northeast of Bathinda. The mahant was impressed by the
rapid progress Gajja Singh made in learning the scriptural and other
texts and by his ability to sing the sacred hymns in the folk tunes
he had picked up in his native village. He arranged, through the
mahant of Gurdwara Ber Sahib, Sultanpur Lodhi, to send young Gajja
Singh to learn classical music under Mir Rahmat
All, the eminent court musician of Kapurthala
state. One of his co-pupils was Mahbub Ali alias Bhai Buba, a direct
descendant of Bhai Phiranda of Bharoana, to whom Guru Nanak had,
just before setting out on his travels, sent Bhai Mardana to procure
a rabab, i.e. rebeck. Bhai Buba and his father, Bhai Amir Bakhsh
Rababi, were widely respected among Sikhs as much for their honoured
lineage as for their status in the rababi school of Sikh music.
Association with them encouraged Gajja Singh
to master, besides classical music, the traditional Sikh kirtan.
After finishing studies with Mir Rahmat Ali, Bhai Buba went to Bahawalpur
state as chief court musician, and Bhai Gajja Singh returned to
Gurusar where, after the death of his patron, he succeeded him as
mahant. An akhara or seat of the Nirmala sect, to which the mahants
of Gurusar belonged, had been established at Patiala in 1861.
Mahant Gajja Singh visited there regularly,
especially during the rainy season, and his performance both as
a vocalist and instrumentalist attracted wide notice. His virtuosity
in playing on the taus, a bow instrument with frets like a sitar,
had become proverbial. He had a style of his own and, copying his
master Mir Rahmat Ali's vina, sur-bahar and sitar, he was able to
produce the effect of jhala or jhankar, i.e. trilling, on his taus.
Bhai Kahn Singh of Nabha, scholar and encyclopaedist, who had attended
some of his performances, wrote in his Gurushabad Ratnakar Mahan
Kosh:
"Bhai Gajja Singh has been a peerless
pandit of music. Those who have listened to his alap or melody on
the taus can never forget him."
Mahant Gajja Singh continued to enjoy the patronage
of ruling princes of Patiala. Maharaja Bhupinder Singh (1891-1938)
in fact served a period of apprenticeship with him learning classical
music. At the Delhi Darbar of 1911, Gajja Singh gave a memorable
performance representing the Patiala Gharana of music. He was rewarded
with the grant of a free railway pass for life to travel anywhere
in India for the propagation of his art. Encouraged by Maharaja
Bhupinder Singh, he took up the project of recording the original
rits, i.e. forms or modes of the ragas as set by Guru Arjan and
preserved orally by Sikh musicians.
The work had been undertaken during the time
of Maharaja Ranjit Singh by the Nirmala Mahant of Dera Baba Mishra
Singh in Amritsar, but it had remained incomplete. However, the
then priest of Dera Baba Mishra Singh, Mahant Kapur Singh, was invited
to Patiala. Two other helpers appointed were Mahant Mela Singh and
Baba Dial Singh Kairon. Already in 1910, Bhai Buba had, at Mahant
Gajja Singh's persuasion, joined the Patiala court. Ram Krishan
Singh, a junior mahant at the historical Gurdwara Motibagh, was
co-opted as adviser on Sanskrit musical terminology, and Bhai Durga
Singh, the best-known calligraphist of Patiala at the time, was
engaged as the scribe. Mahant Gajja Singh, as the head of the team,
started work on the thirty-one ragas of the Guru Granth Sahib, with
an introductory part covering two of the three initial compositions,
Rahras and Kirtan Sohila, which form part of the daily devotions
of the Sikhs. He had also taken up the five chaukis, i.e. daily
choruses or hymn-singing sessions, and some of the Vars in different
musical measures when death intervened. Mahant Gajja Singh died
on 12 June 1914, and the work was left unfinished.
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