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Who fell a martyr at Nankana Sahib on the
morning of 20 February 1921, was born to Karam Singh and Har Kaur
in January 1894 at the village of Sahoval, in Sialkot district, now
in Pakistan. Two of his three brothers having died young, Dalip Singh
was brought up by his parents with extra attention and care. He was
educated at Sangla, Daska and Gujranwala. While at school, he developed
a keen interest in Sikh history and gurbani, utterances of the Gurus,
i.e. Sikh religious texts. He received the rites of Khalsa initiation,
and lived a strict life.
His fellow students called him 'Nihang' for
his orthodox ways. He passed the matriculation examination in 1908,
and was married the same year. Instead of seeking government service,
he took to farming combining with it social work in the district.
At a divan in October 1920, when Punjab was seething with anti-British
feeling following the passage of the Rowlatt Act and the jallianvala
Bagh firing, Dalip Singh was much affected by the political temper
of the speeches delivered. He discarded his old garments and wore
khadi or homespun cotton never touching again dress made of imported
cloth. This was in protest against the British rulers.
Dalip Singh was among those who fully endorsed
the resolution of the Shiromani Gurdwara Parbandhak Committee to
convene a divan at Nankana Sahib on 4-6 March 1921 to enter a protest
against the control of the holy shrine by its mahant or chief priest,
Narain Das, who was charged with corruption and dissolute ways.
On 18 February, while on his way to Amritsar
to attend a meeting of the Shiromani Gurdwara Parbandhak Committee,
he learnt from Teja Singh Samundri and Master Tara Singh, that jathedar
Lachhman Singh and Kartar Singh Jhabbar, leaders of the Bar Khalsa
Diwan, had made a plan to occupy Gurdwara Janam Asthan by surprise
on 19-20 February when Narain Das was scheduled to attend a Sanatan
Sikh conference at Lahore. All of them disapproved of the plan and
Dalip Singh, who was held in high, esteem, was sent back to dissuade
Lachhman Singh, and his companions from marching towards Nankana
Sahib. Dalip Singh met Kartar Singh Jhabbar and his associates at
Gurdwara Khara Sauda at Chuharkana and pleaded with them not to
take any precipitate action. They yielded to his argument and it
was decided that Lachhman Singh, who at that time should have been
on his way to Nankana Sahib, be stopped as well. A hukamnama or
command on behalf of the Panth was drafted, ordering Lachhman Singh
to proceed no further. Six leading Sikhs, including Dalip Singh
and Kartar Singh Jhabbar, signed it, Dalip Singh undertaking to
deliver it to Lachhman Singh. He, along with a few companions, left
Khara Sauda at 9 p.m. The night was pitch dark and they were riding
through uneven fields.
At about midnight they reached Chandarkot canal
waterfall, the point where Lachhman Singh's jatha was to meet Kartar
Singh jhabbar's. No jatha came. Deploying Varyam Singh to comb the
surroundings, Dalip Singh, tired and worn out, came over to the
factory of Uttam Singh, near Nankana Sahib railway station, to rest
for a while before resuming the search. In the meantime Varyam Singh
had succeeded in intercepting Lachhman Singh and his jatha, who
were taking a shorter route. He delivered the hukamnama to them,
but failed to persuade them to stop. They argued that they had said
their ardas and could not go back on their pledged word. They went
forward singing the sacred hymns, and entered the precincts of the
main shrine. Narain Das and his men carrying firearms suddenly fell
upon them and started an indiscriminate carnage.
Dalip Singh heard the sound of gunfire and ran
towards Gurdwara Janam Asthan, with Varyam Singh following him.
They found the main entrance gates bolted from inside. On the southern
end they saw Mahant Narain Das directing the bloody operations.
Dalip Singh shouted and begged of him to stop the massacre of the
innocents. But the Mahant, intent on murder, pressed the trigger
of his pistol killing him and Varyam Singh on the spot.
The Mahant's men hacked their dead bodies with
hatchets and hurled the pieces into a burning potter's kiln near
by. Bhai Dalip Singh met with his martyr's end on 20 February 1921.
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