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Belonged to the village of Bharana in
Amritsar district. In those days of dire persecution, he along with
many fellow-Sikhs had sought the safety of wastes and jungles. At
nightfall, he would come out of his hiding place and visit some
human habitations in search of food. Occasionally he would come
to Amritsar by night to have a dip in the holy tank, spending the
day in the wilderness around Tarn Taran.
One day he was noticed by some people who thought he was a Sikh.
But one of the party said that he was not a Sikh, for had he been
one he would not conceal himself thus. The taunt cut Bota Singh
to the quick.
Accompanied by his companion Garja Singh, a Ranghreta Sikh, and
with a bamboo club in his hand, he took up position on the grand
trunk road, near Sarai Nur ud-Din, near Tarn Taran. To announce
his presence and proclaim the sovereignty of the Khalsa, he started
collecting toll from the passersby. Finding everyone submitting
tamely to his authority, he sent a communication to the provincial
governor himself. The words of the letter, as preserved in Punjabi
folklore, were:
Chitthi likhi Singh Bota Hath
hai sota,
Vich rah khalota
Anna laya gadde nu,
Paisa laya khota.
Akho Bhabi Khano nu,
Yon akhe Singh Bota.
Bota
Singh writes this letter:
With a big club in hand,
On the road do I stand.
I levy an anna on a cart
And a pice on a donkey.
This, tell your wife, Khano, who is my sister-in-law,
Is what Bota Singh declares.
The
wife of the Mughal governor is burlesqued here using her popular
name "Khano." Bota Singh calls her his bhabi, i.e. brother's
wife with whom one could take liberties.
Zakariya Khan, the governor, sent a contingent
of one hundred horse under Jalal Din to arrest Bota Singh alive
and bring him to Lahore. Jalal Din asked Bota Siitgh and Garja Singh
to surrender and accompany him to Lahore, promising to secure them
the governor's pardon. Bota Singh and his comrade spurned the offer
and fell fighting valiantly against heavy odds. This happened in
1739.
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