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Was born on 14
September 1882 at Khurdpur, a village in Jalandhar district of the
Punjab. His father, Budh Singh, lived in easy circumstances. For
his education, Balvant Singh was sent to the middle school at Adampur.
But he left off midway after an early marriage.
As he grew up, he joined the army as a soldier.
While serving at Mardan, he, under the influence of Sant Karam Singh,
became a devout Sikh. He was promoted a lance naik, but he resigned
from the army in 1905.
In April 1906, he migrated to Canada. He played a leading part in
establishing the first gurdwara at Vancouver which was opened in
a rented house on 22 July 1906. When the new building of the gurdwara
was inaugurated, on 19 January 1908, Balvant Singh was appointed
granthi i.e. minister. In 1908-09, the Canadian government mooted
the idea of transfering all Indian settlers of British Columbia,
over 90 per cent of whom were Sikhs, to Honduras, a British colony
in the tropical Central America.
Bhai Balvant Singh visited the United States
for consultations with Sikh settlers there. He and Sant Teja Singh,
one of the leaders of the Sikhs in the Western Hemisphere, advised
the immigrants to refuse to move to Honduras. On the formation of
the Hindustan Association, in 1909, Balvant Singh was nominated
its treasurer.
The Association campaigned against the restrictive
immigration laws enforced by the Canadian government with a view
to refusing entry to the families of Indian settlers. Early in 1911,
Bhai Balvant Singh and Bhai Bhag Singh Bhikkhivind returned to India
to take out their families as a test case against these laws. While
in India, they toured the country, describing to the people the
hardships of Indian immigrants in Canada.
The Canadian immigration rules required that
to be eligible for fresh entry into that country, an Indian must
travel on a direct passage from India to a Canadian port, but the
shipping companies, for fear of displeasure of the government, would
refuse to issue direct tickets to Canada. Balvant Singh and Bhag
Singh met with similar treatment. From Calcutta, they complained
by wire to the Viceroy of India, but to no purpose. The two families
then proceeded to Hong Kong, but failed to obtain direct tickets
for Vancouver there as well.
Ultimately, they took passage in a ship that
was going to San Francisco via Vancouver. But it was only after
a hard contest that the Canadian government permitted their wives
to land in January 1912 as an act of grace, without establishing
a precedent. The struggle against the restriction continued. On
22 February 1913, in a joint meeting of the Khalsa Diwan Society
and the United India League, it was decided to send a deputation,
comprising Balvant Singh, Narain Singh and Nand Singh, to London
to seek the intervention of the British government.
The deputation met an under-secretary in the
colonial office on 14 May 1913, but nothing came out of the interview,
and all three members sailed for India on 28 May. They addressed
a public meeting held in Bradlaugh Hall, Lahore, on 18 August 1913,
waited on Sir Michael O' Dwyer, Lieut-Governor of the Punjab, and
presented a memorandum to the Viceroy on 20 December 1913. As Sir
Michael recorded in his India as I Knew It, "They were really
advance agents- though we did not know this at the time - of the
Ghadr Party."
During his return voyage to Canada, Bhai Balvant
Singh met, on 19 April 1914 at the Japanese port of Mugi, the famous
Komagata Maru, ready with its Indian passengers to set sail for
the Canadian shore. He assisted Baba Gurdit Singh, who had hired
the ship from a Japanese company, in raising funds to pay off part
of the liability.
He is also said to have exhorted the passengers
"to rise against the British, if their entry to Canada was
prevented," and travelled with them up to Kobe from where he
took another ship for Vancouver, where he reached before the arrival
of the Komagata Maru on 22 May 1914. Balvant Singh was nominated
a member of the Shore Committee set up by immigrants to organize
relief for Komagata Maru passengers who were not allowed to land
by the Canadian government.
The ship was in the end forced to return on
23 July 1914. This infuriated the Indians in Canada, who now began
forming contacts with the Ghadr party, based in the United States
of America. The Canadian authorities, on the other hand, resorted
to more stringent measures. Bhai Balvant Singh was arrested along
with one Meva Singh Lopoke and two others on charge of importing
arms from the United States.
Bell Singh, a police stooge, opened fire in
the gurdwara at Vancouver on 5 September 1914, as the sangat had
assembled for a bhog ceremony, killing two and injuring four persons.
In the eyes of the immigrants, the real culprit was William Hopkins,
a former sergeant in British Indian police, who had been employed
by the Canadian government as immigration inspector in British Columbia
because of his knowledge of Hindi and Punjabi.
Meva Singh, on 21 October 1914, killed Hopkins
in the corridor of the court house, where the latter was waiting
to appear as a defence witness for Bela Singh. The police tried
to implicate Bhai Balvant Singh also in this case and took him into
custody, but he was let off after two months
for want of any evidence against him. However, he was forced to
leave Canada with his family. From Shanghai, he sent his family
to India. He himself stayed back to preach revolution among the
Indian community.
In July 1915, he went to Thailand to join
a group of Ghadrites who had arrived from the United States to work
up a rising in Burma. But he fell sick and had to be admitted to
hospital, from where he was arrested. He was brought to the Punjab
and tried in the third (second supplementary) Lahore conspiracy
case. In the court judgement, delivered on 4 January 1917, he was
awarded death penalty, with forfeiture of property. He was hanged
in Central jail at Lahore on 30 March 1917.
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